We pray the information presented in this website, which is a preview to the documented, truthful biblical information contained in ‘The Miracle of Three Physical Signs from God,’

will serve you well.  God Bless.

Biblical, Spiritual, Supernatural, Paranormal Researcher, Author & Ordained Minister

and Anointed Preacher of God’s and Jesus’ Hidden Truths

 

THIS HOLY SPIRIT INSPIRED WEBSITE IS NOT ABOUT RELIGION

IT IS ABOUT GOD’S “TRUE WORD” AND HIS SON'S “GENUINE DOCTRINE”

We pray the information presented in this website, which is a preview to the documented, truthful biblical information contained in ‘The Miracle of Three Physical Signs from God,’

will serve you well.  God Bless.

Biblical, Spiritual, Supernatural, Paranormal Researcher, Author & Ordained Minister

and Anointed Preacher of God’s and Jesus’ Hidden Truths

THIS HOLY SPIRIT INSPIRED WEBSITE IS NOT ABOUT RELIGION

IT IS ABOUT GOD’S “TRUE WORD” AND HIS SON'S “GENUINE DOCTRINE”

Reverend Rod C. Davis

Humbly Serving God

 

 

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PAUL: AN APPOINTED APOSTLE?

 

HISTORICAL EVIDENCE IN COMBINATION WITH:  Jesus’ Doctrine recorded by Apostle John, which is known as the Gospel of the Holy Twelve; plus the KJV Old Testament; plus The Clementine Homilies [resource links at end of article], all make it very clear Paul, a/k/a Pharisee Saul, is not a bonafide apostle. Before digging into the supporting evidence, I want to bring to your attention that Roman Emperor Constantine, endorsed the doctrine Paul preached, and that act eliminated from authorized church doctrine, the Laws Jesus preached, which were contradictory to Hebrew Laws Paul preached, and the laws Paul preached had their beginnings in Genesis and Exodus.

 

HISTORICAL DOCUMENTATION reveals that both Pharisee Saul, a/k/a Paul, and Constantine, had blood thirsty characteristics [resource links at end of article]. Saul’s inhumane ways are attested to in Acts, as well as in other writings. Constantine’s brutal characteristics are well known through numerous writings that are readily available, which revolve around his life and reign. Given that common thread between them, I find it very interesting that both of these men had a significant impact upon the doctrine preached today, in churches around the world.

 

It’s important at this time to share background information regarding the Gospel of the Holy Twelve, and The Clementine Homilies:

 

THE GOSPEL OF THE HOLY TWELVE: Early Church Fathers wrote about this Gospel, although they identified it as being a “lost Gospel,” and they proclaimed it contained Jesus’ original Doctrine. That Gospel had several names attributed to it at the time, one of which had been the Gospel of the Nazarenes, and the early Church Fathers declared that the Synoptic Gospels, Matthew, Mark and Luke were all based upon it.

 

Through my intense studies of the Gospel of the Holy Twelve, and the Gospel According to John [KJV], I am convinced that John is also based upon the Gospel of the Holy Twelve, for I learned that many Verses within the Gospel According to John, are word for word, or close to being word for word, of Verses that convey the same accounting within in the Gospel of the Holy Twelve. The wording in other versions of the King James Bible, do not match the wording of the same accountings recorded in the KJV.

 

Apostle John wrote the Gospel of the Holy Twelve while incarcerated, and once completed, he ordered a trusted individual to hide it, and he did so to protect it from falsification; proof that “fear of falsification” would have driven him to hide it in a safe place, can be found in Chapter H of Apostle Peter’s Epistle to Apostle James, within The Clementine Homilies. The Gospel of the Holy Twelve was discovered in 1870, and was translated by Rev. Ouseley. However, when the Vatican learned that it contained doctrine which had not been authorized by the First Council of Nicaea 325 AD, they locked it away in their vault. Thankfully, one or more copies of the translation, made its way into the hands of the public.

 

THE CLEMENTINE HOMILIES: it is a writing which contains one of Apostle Peter’s epistles, plus a record of the doctrine he preached, and those lessons he preached, mirror the doctrine recorded within the Gospel of the Holy Twelve.

 

HISTORICAL EVIDENCE: It is well documented that Pharisee Saul attacked Apostle James while he was preaching Jesus Doctrine in a synagogue, and left him for dead. Why would he have attacked James, and why would he have searched for Christian Jews who followed Jesus teachings? The reason is glaringly apparent: Jesus preached against the revered Hebrew Laws I mentioned earlier, which had their beginnings in Genesis and Exodus, and so did His Apostles, as well as those trained to preach their Masters Doctrine, and this can be verified through Old Testament prophecies which Jesus fulfilled [resource links at end of article].

 

Jesus knew someone would preach doctrine in His Name, and told His Apostles such when He stated in Lection 89:9, “And yet another shall arise and he shall teach many things which I have taught you already, and he shall spread the Gospel among the Gentiles with great zeal. But the keys of the Kingdom will I give to those who succeed thee in my Spirit and obeying my law.”

 

That’s an extremely important statement, for history makes it absolutely clear Pharisee Saul had not obeyed Jesus’ Law, and when one couples that evidence with this statement Jesus made to His Apostles in Lection 21:9, “And I say unto you, Though ye be gathered together in my bosom, if ye keep not my commandments I will cast you forth,” it becomes crystal clear Jesus certainly would not have appointed Pharisee Saul to an apostleship. Jesus emphatically preached against hypocrites, and in view of the statements He made to His Apostles, He would certainly be a hypocrite if He set aside those aforementioned statements, and appointed Pharisee Saul to an apostleship.

 

I would be remiss if I did not acknowledge Paul also claimed to have been appointed to an apostleship by God. That too is a boldfaced lie, for Jesus’ Apostles were good, just men who had been given to Him by His Father, and in view of the aforementioned statements Jesus made in Lection 89:9 and 21:9, does it make any sense at all that Jesus’ Father would override Him, and appoint Saul to an apostleship? That would be hypocrisy, and as I already mentioned, Jesus preached against hypocrisy.

 

Jesus also stated in Lection 44:7, “But there shall arise after you, men of perverse minds who shall through ignorance or through craft, suppress many things which I have spoken unto you, and lay to me things which I never taught, sowing tares among the good wheat which I have given you to sow in the world.” Pharisee Saul certainly did, through craft, preach in Jesus’ Name, things Jesus did not preach, and one cannot state it was through ignorance, for he had been thoroughly trained in the Hebrew Laws he defended, which Jesus had preached against.

 

Unfortunately, Roman Emperor Constantine, when he convened and presided over the First Council of Nicaea 325 AD, endorsed the doctrine Paul preached, and the true doctrine preached by Jesus and His disciples, went by the wayside. Historical documents tell us that before convening the Council, Constantine ordered all of Jesus’ Doctrine known to be in circulation, confiscated, and they also tell us that he ordered that doctrine destroyed after the Council adjourned. However, I should also point out that some historical documents state Emperor Theodosius ordered them destroyed; be that as it may, they were destroyed. Thankfully, Apostle John had taken the steps he did to protect his Master’s Doctrine from falsification.

 

LINKS:

 

Gospel of the Holy Twelve

 

The Clementine Homilies

 

Documentary: Apostle to the Gentiles – Paul

 

Documentary: Roman Emperor Constantine

 

Documentary: OT Prophecies Prove Jesus Doctrine Has Been Altered

Paul preached carte blanche forgiveness through grace and salvation Jesus taught mankind HOW to EARN their salvation

You should know the differences

SABBATH: The DO's & DON'Ts

 

Moses instituted the Sabbath when he told the Jews in Exodus 16:23 KJV, “And he said unto them, This is that which the LORD hath said, Tomorrow is the rest of the holy Sabbath unto the LORD: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.”

 

The day of rest the Lord gave to Moses was and is the seventh day, which as the calendar makes crystal clear, is Saturday. Being that is fact, how did Sunday become the Sabbath? Early Christianity and Roman Empire historical records provide that answer. Christianity began in the first century after Jesus’ Resurrection and Ascension, and it was influenced by Judaism through both the teachings of the Messiah, and the Hebrew Laws of the Old Testament. It was also influenced by a Persian religion that had become the unofficial cult of the Roman army, which was open only to men. This cult celebrated December 25th as being Jesus’ birthday, and it deemed Sunday to be the Sabbath.

 

Before continuing, I want to bring to your attention an interesting parallel: the Persian religion I mentioned above, would accept only male members; the Catholic religion allows only men to be priests; could that parallel be a coincidence?

 

Regarding the Sabbath, Exodus 20:9-10 provides specific instructions: 1st it states one can work six days, but must rest on the seventh; then it tells the reader cattle, and strangers who were within the gates of Jerusalem, were included in the law. And then, Exodus 31:14-15 and 35:2 state the penalty a violator of the Sabbath Law, must suffer if they choose to work on that day: the penalty was death.

 

Jesus upheld the Sabbath, which is made clear in Lection 46, Verse 20, when He told His Apostles, “Ye shall purify yourselves daily and rest the Seventh Day from labor, keeping holy the Sabbaths and the Festival of your God,” and in Lection 26, Verse 9, He stated to His followers during His Sermon on the Mount, “And I say unto you, Except ye fast from the world and its evil ways, ye shall in no wise find the Kingdom; AND EXCEPT YE KEEP THE SABBATH AND CEASE YOUR HASTE TO GATHER RICHES, ye shall not see the Father-Mother in heaven. But thou, when thou fastest, anoint thine head and wash thy face, that thou appear not unto men to fast, and the Holy One who seeth in secret will approve thee openly.”

 

Verse 9 contains very important lessons, the first being when Jesus said, “And I say unto you, Except ye fast from the world and its evil ways, ye shall in no wise find the Kingdom.” As a standalone statement, one could interpret it to mean people need to attend church and receive absolution to separate themselves from the world and its evil ways. However, when one couples the first statement He made in Verse 9, with this further statement, “But thou, when thou fastest, anoint thine head and wash thy face, that thou appear not unto men to fast, and the Holy One who seeth in secret will approve thee openly,” it becomes clear that Jesus meant one should be in Communion with God.

 

However, it’s important to make special note of this statement Jesus made, “that thou appear not unto men to fast, and the Holy One who seeth in secret will approve thee openly;” that statement ties directly with this statement He made to His disciples in Lection 19:1, “When thou pray enter into thy secret chamber, and when thou hast closed the door, pray to Abba Amma Who is above and within thee, and thy Father-Mother Who seest all that is secret shall answer thee openly.” Jesus did not tell them to go to a worship service at the Synagogue; He told them to pray behind a closed door in a private chamber. The important lesson taught in Lection 26:9 and 19:1, is the fact that one needs to be in Communion with God, for God is within them.

 

There is one remaining, but VERY important section of Lection 26, Verse 9, that we must address, and that is when Jesus stated, “AND EXCEPT YE KEEP THE SABBATH AND CEASE YOUR HASTE TO GATHER RICHES.” The key words in that statement are, “CEASE YOUR HASTE TO GATHER RICHES.” There are Verses I’ll share with you that are within Lections throughout the Gospel of the Holy Twelve, which crystallize its meaning, and makes it clear the Sabbath Law did not exclude ALL work. The fact that Jesus did not exclude ALL work on the Sabbath means men, to suit the needs and traditions of men, inserted that part into the Sabbath Law given by Moses.

 

In Lection 33, Verses 13 and 14, Jesus told a man who wanted to be healed, to take up his bed and carry it to the healing waters. It was the Sabbath, and the Jews said it was not lawful to carry the bed on the Sabbath, yet Jesus had told the man to do it. The message Jesus conveyed in these Verses is the fact that the man, even though deemed to be working by the Jews, was not, for he was not working to “gather riches.”

 

And in Lection 48, Verses 5 through 9, Jesus again made it clear certain work was acceptable on the Sabbath. Jesus and His disciples, because they were hungry went into a cornfield to pick corn to eat. When Pharisees saw what they were doing they accused them of breaking the Sabbath, but Jesus gave them an example of how, when David was hungry, went into the House of God and ate showbread, which had been given as an offering to God. He told the Pharisees, while they deemed it to be unlawful for David and those with him to eat the showbread, it was OK for the Pharisees to do so. And He went on to tell them that is was lawful for priests to do work in the Temple on the Sabbath, intimating that if they could work on the Sabbath, then so could He and His disciples gather food to eat on the Sabbath.

 

That statement Jesus made, directly contradicted Exodus 16:23, “bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” That section of Verse 23 told the Jews, whatever they were going to eat on the Sabbath, must have been prepared the day before.

 

And in Lection 48, Verses 10 through 12, Jesus again made it clear by His example that it was OK to do certain work on the Sabbath, for in these Verses, during the Sabbath, He went into a Synagogue and healed a man’s withered hand; the key lesson in these Verses is the fact He did it to help a person in need, and not to gain wealth.

 

And Jesus taught by example once again in Lection 54, Verses 1 through 3, when He gave sight to a blind man on the Sabbath. All of these preceding Verses I have brought to your attention, crystallize the fact that certain work is OK to do on the Sabbath, with the important factor being, as long as it is not done in an attempt to increase one’s wealth.

 

The Sabbath rules are important and should not be ignored; however, in this day and age a plethora of establishments are open for business 7 days a week. That fact demands that many people must work on both Saturday and Sunday, and their day or days off are during the week, which makes it impossible for them to keep the traditional Sabbath. What is such a person to do?

 

Again, Jesus gave us an example to follow in Lection 43, Verses 10 through 14:

 

10. AND there came unto him certain of the Scribes and Pharisees who had seen one of his disciples eat with unwashed hands.

11. And they found fault, for the Jews eat not except they have first washen their hands and many other things observe they, in the washing of Cups and of vessels and of tables.

12. And they said, Why, walk not all thy disciples after the tradition of the elders, for we saw one who did eat with unwashed hands?

13. And Jesus said, Well hath Moses commanded you to be clean, and to keep your bodies clean, and your vessels clean, but ye have added things which ofttimes cannot be observed by every one at all times and in all places.

14. Hearken unto me therefore, not only unclean things entering into the body of man defile the man, but much more do evil thoughts and unclean, which pour from the heart of man, defile the inner man and defile others also. Therefore take heed to your thoughts and cleanse your hearts and let your food be pure.

 

The orange sections of Verses 13 and 14 set precedence for people whom, due to circumstances beyond their personal control, can’t keep the Sabbath on Saturday or Sunday. If a person’s work demands they work on those days, they still can observe the Sabbath, but on another day; the important factor is that they do observe the Sabbath. Jesus’ teachings in Lection 26, Verse 9, “But thou, when thou fastest, anoint thine head and wash thy face, that thou appear not unto men to fast, and the Holy One who seeth in secret will approve thee openly,” makes clear Christians do not have to attend a church worship service to be in Communion with God.

 

In summary, Jesus stated in Lection 75:13, “Keep ye the commandments. Love thy God with all thy heart, and love thy neighbor as thyself. On these hang all the law and the prophets. And the sum of the law is this—Do not ye unto others as ye would not that others should do unto you. Do ye unto others, as ye would that others should do unto you,” and in Lection 75, Verse 5, Jesus said to His Apostles, “A new commandment I give unto you, that ye love one another and all the creatures of God. Love is the fulfilling of the law. Love is of God, and God is love. Whoso loveth not, knoweth not God.”

 

If one cannot keep the Sabbath on Saturday or Sunday, due to circumstances beyond their control, but instead, religiously keep the Sabbath on a day of the week when their work schedule allows them to do so, and they faithfully obey the Commandments Jesus gave in the Verses above, I feel deep within my heart, and with firm conviction, they will be in Communion with God.

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Has the Bible Been Tampered With? Yes

Does It Matter? Yes

 

Why does the truth matter? It matters because everyone has the right to know the true Word of God, and the true doctrine His Son preached, and the Know Your Bible, Bible Study section of this website is dedicated to sharing the true doctrine Jesus preached, and the lessons He taught which contradict many lessons that are within the Old Testament. Many believe the doctrine within the New Testament is true as written, because they believe it is of Jesus. However, certain of the doctrine Jesus taught, which is contrary to Hebrew Law, is not within the New Testament, and knowledge of that missing doctrine is crucial to a soul’s salvation.

Jesus prophesied to His Apostles, “But there shall arise after you, men of perverse minds who shall through ignorance or through craft, suppress many things which I have spoken unto you, and lay to me things which I never taught, sowing tares among the good wheat which I have given you to sow in the world.” And at another time He told Them, “He that soweth the good seed Is the Son of man; the field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked one. The enemy that sowed them is the devil.”

After Jesus’ Resurrection three main groups of Christians evolved:

 

The Jewish Christian Movement: In the beginning it consisted of people who knew and/or had been followers of Jesus and His Apostles, and the numbers grew over time as the Apostles trained qualified people to preach and train others in Jesus’ Doctrine. They, as Jesus taught them, preached Laws which contradicted certain Hebrew Laws that had their beginnings in Genesis and Exodus. The fact Jesus preached against certain longstanding and revered Hebrew Laws, is the true reason the Jews sought a reason that would give them just cause to demand the Romans to crucify Him.

 

Second - Pauline Christianity: Paul, who preached during the same time period as Jesus’ Apostles, was the person most singly responsible for spreading Christianity throughout the Roman Empire. However, Paul, a/k/a Pharisee Saul, preached doctrine contrary to that of Jesus. Actually, the doctrine Paul preached reinstated the Hebrew Laws Jesus preached against. Paul’s doctrine, rather than that of Jesus, was adopted by the First Council of Nicaea 325 AD, which had been convened and presided over by Roman Emperor Constantine, to determine authorized church doctrine. Due to Constantine’s influence, the Hebrew Laws Paul preached are found within all Gospels of the New Testament, rather than the Laws Jesus preached, which He gave in fulfillment of Jeremiah 31:31-33, and was confirmed by Him during His Sermon on the Mount when He said, “But behold One greater than Moses is here, and He will give you the higher law, even the perfect Law, and this Law shall ye obey.”

 

Third - Gnostic Christianity: This group had its roots in pre-Christian times. Gnostic Christianity contained elements of Asian, Babylonian, Egyptian, Greek and Syrian pagan religions, as well as elements of astrology, Judaism and Christianity.

 

The Bible Study section of this website utilizes three resources: 1 - The Old and New Testament, KJV; 2 - The Gospel of the Holy Twelve; and 3 - The Clementine Homilies. Lessons contained within these three resources prove beyond a shadow of a doubt, that God’s grace, and the gift of salvation Paul preached, which are based upon Genesis and Exodus Hebrew Laws, are contradictory to the Laws Jesus preached. The fact Jesus’ Laws are missing is significant, for He taught Laws a soul must obey to earn its salvation.

The King James Bible, KJV, has been chosen as our Bible resource, since many of its Verses within the Gospels of Matthew, Mark, Luke and the Gospel According to John, are word for word, or near to being word for word, of the same accountings that are within the Gospel of the Holy Twelve.

Early Church Fathers wrote about the second resource, which today is known as the Gospel of the Holy Twelve. In their writings they identified it as being a “lost Gospel,” and they proclaimed it contained Jesus’ original Doctrine. The Gospel they addressed had several names attributed to it, one of which had been the Gospel of the Nazarenes, and the early Church Fathers declared that the Synoptic Gospels, Matthew, Mark and Luke were all based upon it.

Through my intense studies of the Gospel of the Holy Twelve, and the Gospel According to John, KJV, I am convinced that John is also based upon the Gospel of the Holy Twelve, for I learned that many Verses within the Gospel According to John, are word for word, or close to being word for word, of Verses that convey the same accounting within the Gospel of the Holy Twelve.

However, the wording in other versions of the King James Bible, do not match the wording of the same accountings recorded in the KJV, but the message conveyed in some versions are the same, while in others it is not. Through my research and study of the RSV and NIV, I found: prophecies which Jesus fulfilled are missing; Verses are missing which is made obvious by the fact that the numbered Verses suddenly skip a number; and most disturbing of all, Jesus importance has been demeaned in those two versions.

Apostle John wrote the Gospel of the Holy Twelve while incarcerated, and once completed, he ordered a trusted individual to hide it, and he did so to protect it from falsification; proof that “fear of falsification” would have driven him to hide it in a safe place, can be found in Chapter H of Apostle Peter’s Epistle to Apostle James, within The Clementine Homilies. The Gospel of the Holy Twelve was discovered in 1870, and was translated by Rev. Ouseley. However, when the Vatican learned that it contained doctrine which had not been authorized by the First Council of Nicaea 325 AD, they locked it away in their vault. Thankfully, one or more copies of the translation, made its way into the hands of the public.

The third resource, The Clementine Homilies, which I have already mentioned, contains one of Apostle Peter’s epistles, plus a record of the doctrine he preached, and those lessons he preached, mirror the doctrine recorded within the Gospel of the Holy Twelve.

Jesus taught in Lections throughout the Gospel of the Holy Twelve, that He came into this world to end blood sacrifices. The Book of Daniel, Chapters 8 and 9 contain prophecies that prove that fact, and The Clementine Homilies contain lessons which also confirm that fact, yet one cannot find mention of that Jesus did such, anywhere within Matthew, Mark, Luke or John. Actually, those Gospels contain numerous Verses that undeniably refer the reader back to the Blood Covenant Moses instituted in Exodus 24:5-8.

There is a button on the left side of the Know Your Bible  page which will take you to the Gospel of the Holy Twelve, and also The Clementine Homilies. They are in PDF format and can be downloaded to your computer, or to your E-Book reader.

In addition, there is a link on the Know Your Bible page to THE HOLY VIRUS, which is a book written by Document Examiner, Lional Parkinson. Lional is not affiliated with any religion, church or political party, and is only concerned with indisputable facts. He has testified as an expert witness in courtrooms because of his skill in objectively solving questioned documents. At the request of Christians and Catholics who had concerns about their Bible, he used those skills to find factual, verifiable answers to resolve their issues. He found many inconsistencies, and clearly demonstrates why he deemed them to be such, and he points out why they are a result of tampering by unknown authors at given times in history. I highly recommend this work as an additional reference resource, to utilize during your search for truth.

Thank you for taking your time to learn, and serving mankind for Almighty God, I call upon Him to shower abundant Blessings upon you and upon all whom you cherish. Amen and Amen.

 

Rev. Roderick C. Davis

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GRACE & SALVATION

ARE THEY TRULY CARTE BLANCHE FORGIVENESS?

Preface: Carte Blanche Forgiveness

The sections in blue in the Verses below, which is Jesus’ Doctrine contained within the Gospel of the Holy Twelve, as it was recorded by Apostle John, tell us Jesus knew His Doctrine would be modified, and He deemed the transgressors to be the children of the “wicked one.” Apostle Peter, in his epistle to Apostle James, which is in The Clementine Homilies, told James, Jesus’ Doctrine was being modified, and said the “wicked one” was responsible. Jesus’ and Apostle Peter’s teachings make it clear the “wicked one,” was very much involved in: 1- the removal of certain truths from Jesus’ Doctrine; and 2 - the insertion of doctrine Jesus did NOT preach, some of which revolve around grace and salvation.

 

For instance, the manner in which Paul employed the use of the terms, grace and salvation, conveys a message that those souls who believe in Jesus, and believe He died on the cross to save mankind from theirs sins, through the grace of God will earn their way into the Kingdom of Heaven. Based upon Jesus’ and Apostle Peter’s teachings, those souls who accept Paul’s teachings regarding a soul’s carte blanche salvation, are likely to experience, when they sever the “silver cord” as it is told in Ecclesiastes 12:6-7, a very unpleasant surprise. I’ll share more about that shortly.

 

Jesus’ Doctrine - Lection 40:6-7

Verse 6. THEN Jesus sent the multitude away and his disciples came unto him, saying, Declare unto us the parable of the field; and he answered and said unto them, He that soweth the good seed Is the Son of man; the field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked one. The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the angels.

Verse 7. As therefore the tares are gathered and burned in the fire so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire, and they who will not be purified shall be utterly consumed. Then shall the righteous shine forth as the Sun in the kingdom of Heaven.

 

Jesus Doctrine – Lection 44:7-8

Verse 7. But there shall arise after you, men of perverse minds who shall through ignorance or through craft, suppress many things which I have spoken unto you, and lay to me things which I never taught, sowing tares among the good wheat which I have given you to sow in the world.

Verse 8. Then shall the truth of God endure the contradiction of sinners, for thus it hath been, and thus it will be. But the time cometh when the things which they have hidden shall be revealed and made known, and the truth shall make free those which were bound.

 

Grace

Grace is a term that Christian theology defines it as: “a state of sanctification by God; the state of one who is under such divine influence;” “the conception of grace developed alongside the conception of sin.”

 

The term ‘grace’ is found numerous times within the New Testament, and the most prolific use can be attributed to Paul, and very often his use connotes God’s bestowal of favor upon souls who have sinned, even though they truly didn’t deserve it. The term ‘grace’ is found once in Luke, 3 times in John, twice in James, 6 times in 1 Peter, once in 2 John, once in Jude, and once in Revelations, and in almost every instance, the use of the term ‘grace’ conveys a different message than most often conveyed by Paul in his epistles.

 

Salvation

Salvation is a term that Christian theology defines as being: the act of delivering from sin or saving from evil.

 

Wikipedia, an online encyclopedia, tells us “salvation” is: in religion the saving of the soul, that is, its deliverance from sin and its consequences. It may also be called “deliverance” or “redemption” from sin and its effects. Depending on the religious tradition, salvation is considered to be caused either by the free will and grace of a deity in theistic religions, or by personal responsibility and self-effort, e.g. in the Sramanic and yogic traditions of India.

 

New Testament: Grace & Salvation

The New Testament’s portrayal of a soul obtaining salvation through the grace of God, and through the shedding of Jesus’ Blood on the cross, to redeem mankind from their sins, are beliefs that are understandably, steadfastly held to by many Christians; after all, as I mentioned, Paul, throughout his epistles, exercised prolific use of the term ‘grace’ of God, and the term ‘salvation’ through Christ’s sacrifice on the cross. The use of these terms by Paul is akin to a soul being able to do as it pleases, yet still be forgiven through the grace of God, and obtain salvation through Jesus’ sacrifice on the cross. Romans 10, Verses 9 and 10 below are a good example of Paul’s teachings.

 

Verse 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Verse 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 

When one reads the sections in blue above, they believe within their very being, as long as they confess, and believe in Jesus, they will be saved, as it is stated at the end of Verse 9, “thou shalt be saved.” And Paul reinforced that statement in Verse 10 when he wrote, “with the mouth confession is made unto salvation.”

 

Gospel of the Holy Twelve: Grace

The term ‘grace’ is mentioned in only one Verse of the Gospel of the Holy Twelve, which consists of 96 Lections [Chapters], and they take up 111 pages. The term ‘grace’ is found in Verse 3 of Lection 8:

 

Verse 8 “And John bare witness of him, saying, This was he of whom I spake, He that cometh after me is preferred before me, for he was before me. And of his fullness have all we received, and grace for grace. For the law was in part given by Moses, but grace and truth cometh in fullness by Jesus Christ.”

 

This Verse is also found in the Gospel According to John, Chapter 1, Verses 14-17.

 

By the way, early Church Fathers wrote in their epistles that the Synoptic Gospels were all based upon Jesus’ Original Doctrine, a/k/a, the Gospel of the Holy Twelve. The Synoptic Gospels are Matthew, Mark and Luke, but I have found that the Gospel According to John, for the most part,  also contains Jesus Original Doctrine, and many of its Verses (KJV) are word for word of those found in the Gospel of the Holy Twelve.

 

Gospel of the Holy Twelve: Salvation

Salvation is mentioned 25 times within the Gospel of the Holy Twelve, and not once does it convey a message such as Paul did in Romans 10:9-10 above.

 

Contrary to Paul teachings, the Gospel of the Holy Twelve

Doctrine TEACHES Souls HOW to Obtain Salvation

Lection 2, Verse 6, of the Gospel of the Holy Twelve contains a very important statement that is not found in the New Testament, and that is when Angel Gabriel tells Mary the child she will conceive, “shall save the people from their sins, whosoever shall repent and obey his Law.” The section in bold, “whosoever shall repent and obey his Law,” is the part not found in the New Testament, and the fact that it was excluded is very significant. Jeremiah 31:31 prophesied Jesus would bring mankind a new covenant, which is a law. I’ll share more about that later.

 

Jesus, as did his cousin John the Baptist, preached baptism of repentance for the remission of sins, and to thereafter steadfastly follow the Gospel. And in that regard, Jesus also preached that those who sought to be forgiven their sins, and were forgiven, and then committed one or more of those sins again, would have been better off had they not asked for forgiveness to begin with. The warning I just mentioned, is made very clear when Jesus said in Lection 93:1, “All sin is remitted by repentance and amendment and they are loosed from it, who forsake it and bound to it, who continue it.”

 

Doctrine Jesus Preached Re: Salvation of the Soul

Not Found Within the New Testament

The section of the sentence above, “would have been better off had they not asked for forgiveness to begin with,” certainly has to be an eye opener; at least I know it was for me when I first read it. Could it mean, according to the church doctrine many of us are taught, that souls who commit a sin or sins again, after being forgiven, will spend eternity in hell? Actually the answer to that question is a resounding NO; Jesus did not preach eternity in hell.

 

Jesus preached in Lections throughout the Gospel of the Holy Twelve that a soul experiences many lifetimes before it achieves the purification required before it can enter into the Kingdom of Light, the Kingdom of Heaven, and Lection 69, Verses 3 and 4, below, make that clear:

 

Verse 3 For them that have done evil there is no rest, but they go out and in, and suffer correction for ages, till they are made perfect. But for them that have done good and attained unto perfection, there is endless rest and they go into life everlasting. They rest in the Eternal.

Verse 4 Over them the repeated death and birth have no power, for them the wheel of the Eternal revolves no more, for they have attained unto the Centre, where is eternal rest, and the centre of all things is God.

 

Verse 3 makes it clear those who have done evil go out and in and suffer correction for ages, and in Verse 4, Jesus emphatically defined “go out and in,” when He stated, “repeated death and birth.” In Verse 3, when Jesus stated, “suffer correction for ages;” the suffering correction, could also mean a soul would spend time in Hades to “consider, and amend their lives,” as Jesus stated in Lection 59:12, but it would also be dependent upon the severity of soul’s transgressions.

 

God forgives all sin to those who repent

Jesus said in Lection 93:1, “God forgiveth all sin to those who repent, but as ye sow, so also must ye reap,” which tells us there is “no free lunch” as Paul would have us believe in his epistles when he preached grace and salvation. Also, “but as ye sow, so also must ye reap,” tells me that even though a soul received forgiveness for a sin, the soul still has a price to pay, and it would likely pay that price through trials it would have to endure in its next lifetime, that is if it did not make amends for its transgression in its current lifetime.

 

I want to give you some food for thought, and it is based upon Jesus’ Doctrine that I have thus far presented. I mentioned earlier that those who ask to be forgiven for a sin, and are forgiven, and then commit that sin again, are “bound to it, who continue it,” which is according to Jesus Doctrine in Lection 93:1. Keeping that in mind, as well as Jesus’ statement in the paragraph above, “as ye sow, so also must ye reap,” I am convinced that those who depended upon Paul’s teachings regarding grace and salvation, are in for a huge surprise, and I’m also confident that when they experience another lifetime, the trials they will endure, will not be pleasant at all.

 

Jesus Fulfilled Jeremiah 31:31

But the Fulfillment is not found in the New Testament

Jesus, in the Gospel of the Holy Twelve, gave mankind new covenants in fulfillment of the Jeremiah 31:31 prophecy, “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah,” and those covenants countermanded several Hebrew Laws of the Old Testament, which ultimately led to His Crucifixion. Jesus stated in many Lections of the Gospel of the Holy Twelve that a greater than Moses is here, and he shall give you the higher law, even the perfect law, and this law shall ye obey, yet that statement is not found anywhere within the New Testament, nor are the laws He preached against.

 

Important Points

Before closing I want to make a few very important points:

 

1  Jesus prophesied His Doctrine would be suppressed, and many things would be taught in His Name that He did not teach;

 

2  Apostle Peter confirmed His Master’s Doctrine was being changed, and deemed the “wicked one” to be the one responsible;

 

3  Based upon those two facts, who do you suppose can benefit most from souls following, and believing in false doctrine?

 

In closing I want to share one last Doctrine Jesus preached, which is Verse 15 in Lection 67:

Verse 15 [Jesus said unto His Apostles] And the cruel and the loveless shall go away into chastisement for ages, and if they repent not, be utterly destroyed; but the righteous and the merciful, shall go into life and peace everlasting.

 

It’s important to note Jesus did not state, “eternity in hell;” he stated, “be utterly destroyed.”

 

I invite you to learn more about Doctrine Jesus preached which is not found within the Bible, by visiting my website, RodCDavis.com, and then click on the Know Your Bible: Bible Study section.

 

Reverend Roderick C. Davis

Anointed Preacher of Hidden Truths

Jesus’ Gospel: Lection 79:1-9

Jesus Tells Priests, Scribes & Pharisees

A Greater Than Moses Is Here

Yet that Truth Had Been Hidden For Centuries

 

In the Beginning

Early Church Fathers stated in their epistles that the Synoptic Gospels of Matthew, Mark and Luke, were all based upon Jesus’ Original Doctrine, and among the names they gave to His Doctrine were: the Hebrew Gospel; the Gospel of the Hebrews; and the Gospel of the Nazarenes. Today the Gospel of the Nazarenes is known as the Gospel of the Holy Twelve. The Gospels of Matthew, Mark and Luke, within the King James Bible, KJV, and the Catholic Bible of the same era, contain Verses that are the same as those recorded within the Gospel of the Holy Twelve, and so does the Gospel According to John. Keeping that in mind, when you compare Verses 1 through 8 within the Gospel of the Holy Twelve, Lection 79, to the Verses within John, Mark and Luke, which are below, you will see the early Church Fathers’ statements, regarding the Synoptic Gospels, and my statement regarding the Gospel According to John, were absolutely correct.

 

NOTE: The Gospel of the Holy Twelve is available in a PDF format, and as an E-Book download, through this link:

 

Lection 79:1 = John 8:57 - Lection 79:2 = John 8:58

Lection 79:3 = John 18:20 - Lection 79:4 = John 18: 22-23

Lection 79:5 = Mark 14:56 - Lection 79:6 = Mark 14:57-58

Lection 79:7 = Mark 14:60-61 - Lection 79:8 = Luke 22:67-68

 

Verses 1 through 9, of Lection 79, identified above, convey the events which took place after Judas betrayed Jesus, and Verse 9 contains some important statements, which are not in the New Testament. The facts contained within those statements, reveal the exact opportunity Judas sought to betray Jesus, and the exact reason the Jews demanded Jesus’ crucifixion, wherein the New Testament does not.

 

Abolish the Sacrifices

The first section of Verse 9 that I will address is, “Dost thou abolish the sacrifices of the law, and the eating of flesh as Moses commanded?” The important part of that statement is, “abolish the sacrifices,” as it fulfills the Daniel 8:11 prophecy, which is, “and by him the daily sacrifice was taken away.” Jesus preached that fact in many Lections throughout the Gospel of the Holy Twelve, yet that information is not found within the New Testament. By the way, Verse 3 of Lection 28, which is below, contains this statement, “he cometh to put away the bloody sacrifices of the law,” and obviously, it also fulfills the Daniel 8:11 prophecy.

 

Behold A Greater Than Moses Is Here

The next important statement within Verse 9 is, “Behold, a greater than Moses is here.” Jesus preached, “Behold, a greater than Moses is here,” in several Lections of the Gospel of the Holy Twelve. To illustrate that fact, a few of the Verses in which He did, are below, and I have highlighted the applicable sections:

 

Lection 25 – Sermon on the Mount

Verse 8 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no way pass from the law or the prophets till all be fulfilled. But behold One greater than Moses is here, and he will give you the higher law, even the perfect Law, and this Law shall ye obey.

Verse 9 Whosoever therefore shall break one of these commandments which he shall give, and shall teach men so, they shall be called the least in the kingdom; but whosoever shall do, and teach them, the same shall be called great in the kingdom of Heaven.

 

Lection 28:3 Ye believe that Moses indeed commanded such creatures to be slain and offered in sacrifice and eaten, and so do ye in the Temple, but behold a greater than Moses is herein and he cometh to put away the bloody sacrifices of the law, and the feasts on them, and to restore to you the pure oblation and unbloody sacrifice as in the beginning, even the grains and fruits of the earth.

 

Lection 51:18 But, behold, a greater than Moses is here! and they were wrath and took up stones to cast at him. And Jesus passed through their midst and was hidden from their violence.

 

It’s clear, “behold One greater than Moses is here,” is a prominent and very important teaching within the Gospel of the Holy Twelve, and the bold section above, within Lection 25, Verse 8, certainly fulfills the Jeremiah 31:31 prophecy, which I will soon discuss.

 

Sermon On the Mount

I included Verse 9 above, with Verse 8 of Lection 25, as it is required to make an extremely important point. Lection 25:8-9, which is from Jesus’ Sermon on the Mount, ties directly with Matthew 5:17-19, and when one reads Matthew 5:17-19, they will find that this section of Lection 25:8, “But behold One greater than Moses is here, and he will give you the higher law, even the perfect Law, and this Law shall ye obey,” is missing from Verse 18.

 

The fact that statement is missing from Verse 18, is extremely important, for it leads the way to keep in play the Hebrew Laws of the Old Testament that had their beginnings in Genesis and Exodus, which Jesus had preached against. When one reads Matthew 5:19, KJV, which is the same as Verse 9 of Lection 25 above, the reader is left with no other option than to believe Jesus had been talking about the Hebrew Laws of the Old Testament. In fact, Jesus brought us a new covenant, and it was made plain by the fact He preached against many Hebrew Laws during His Messianic Ministry, and as I already mentioned, that is the absolute factor which ultimately led to His Crucifixion.

 

Jeremiah 31:31 tells us, “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah.  The statement that is within Lection 25:8, and is missing from Matthew 5:18, “he will give you the higher law, even the perfect Law, and this Law shall ye obey,” fulfills the Jeremiah 31:31 prophecy, yet the fact that Jesus brought a new covenant to the Israelites, is not found within the New Testament.

 

I should mention one commandment which Jesus gave to His chosen 12, is partially included in the New Testament, and that is found in John 13:34, KJV, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.”

 

That is a Commandment Jesus gave to His chosen Twelve during the Last Supper, which is found in Lection 76, Verse 5, “A new commandment I give unto you, that ye love one another and all the creatures of God. Love is the fulfilling of the law. Love is of God, and God is love. Whoso loveth not, knoweth not God.”

 

When comparing the two Verses, John 13:34 and Lection 76:5, one can readily see the significant differences, for these statements Jesus made: “love all the creatures of God;” and “Love is of God, and God is love,” have been eliminated.

 

Think about this for a bit: why would the author, or authors of John, have changed Jesus’ Commandment in the manner in which they did: First of all, if God’s creatures were to be loved, as Jesus Commanded, how could they have been utilized as a sacrifice to redeem mankind from their sins? The statement, Love all the creatures of God, would certainly set aside the blood sacrifice instituted by Moses in Exodus 24:5-8, wouldn’t it?

 

Second of all, since Love is of God, and God is love, why would He have demanded the sacrifice of His innocent creatures, especially when the creatures had committed no sin, to redeem mankind from the sins they had committed? And why would God have been vindictive, as He has been portrayed to be in the Old Testament? And why would God have helped to fulfill all the atrocities committed against his children, which are portrayed within the Old Testament?

 

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Reverend Roderick C. Davis

Anointed Preacher of Hidden Truths

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